turn aside from造句

• The sages of greece and rome turned aside from the awful spectacle .
  希腊和罗马的贤哲却绝不顾及这种可怖的奇观。
• But now he ran staggering, and, like a blind man, turned aside from his direction .
  不过他现在跌跌撞撞地跑着，并且像个瞎子似的，改换了原来的方向。
• But asahel would not turn aside from following of him
  亚撒黑却不肯转开不追赶他。
• But asahel would not turn aside from following of him
  可是亚撒黑不愿意离开不追赶他。
• How can you turn aside from suffering humanity
  面对受苦受难的人类，你怎么能毫无同情心呢？
• How can you turn aside from a child that is being cruelly treated
  你怎么能对那个受虐待的孩子不闻不问呢？
• I have not turned aside from your commands nor have i forgotten any of them
  你的命令我都没有违背，也没有忘记。
• Now then, my sons, listen to me; do not turn aside from what i say
  7众子阿，现在要听从我，不可离弃我口中的话。
• Caravans turn aside from their routes; they go up into the wasteland and perish
  18结伴的客旅离弃大道，顺河边行，到荒野之地死亡。
• From the days of your fathers you have turned aside from my statutes and have not kept them
  7万军之耶和华说，从你们列祖的日子以来，你们常常偏离我的律例而不遵守。
• "get out of the way, turn aside from the path, let us hear no more about the holy one of israel .
  赛30:11你们要离弃正道、偏离直路不要在我们面前、再题说以色列的圣者。
• Act according to the law they teach you and the decisions they give you . do not turn aside from what they tell you, to the right or to the left
  11要按他们所指教你的律法、照他们所断定的去行、他们所指示你的判语、你不可偏离左右。
• Abner repeated again to asahel, " turn aside from following me . why should i strike you to the ground ? how then could i lift up my face to your brother joab ?
  撒下2:22押尼珥又对亚撒黑说、你转开不追赶我罢、我何必杀你呢若杀你、有甚麽脸见你哥哥约押呢。
• Because david did what was upright in the sight of jehovah and did not turn aside from anything that he had commanded him all the days of his life, except in the matter of uriah the hittite
  5因为大卫除了赫人乌利亚那件事，都是行耶和华眼中看为正的事，在世的日子没有偏离耶和华一切所吩咐他的。
• So abner said to him, " turn to your right or to your left, and take hold of one of the young men for yourself, and take for yourself his spoil . " but asahel was not willing to turn aside from following him
  撒下2:21押尼珥对他说、你或转向左、转向右、拿住一个少年人、剥去他的战衣亚撒黑却不肯转开不追赶他。
• At the approach of danger there are always two voices that speak with equal force in the heart of man : one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonably says that it is too painful and harassing to think of the danger, since it is not in a mans power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant
  在危险迫近时，人的灵魂里常有两种同样有力的声音：一种声音很理智地叫人考虑危险的性质和摆脱危险的办法，另一种声音更理智地说，既然预见一切和躲避事件的必然发展是人力所不能做到的，又何必自寻烦恼去考虑危险呢？最好在苦难未到之前不去想它，只想些愉快的事。